Wednesday, November 30, 2005

Chronicles of Narnia


Here is an Issues, Etc. episode (Hour 1, Hour 2) that disusses the Christian symbolism in C.S. Lewis's Chronicles of Narnia. Of course, this is particularly relevent with The Lion, The Witch, and the Wardrobe coming out in theaters.

The guest is Dr. John Warwick Montgomery, an accomplished Lutheran philosopher and scholar. Carl Jung is discussed with regard to the human psyche and archtypes. Of course, theology is disussed in depth from a Lutheran perspective.

$?X&*


Here is an interesting post on the Evangelical Outpost. The first part starts out like this:

"According to a profile in Christianity Today entitled "The Positive Prophet" the liberal evangelical Tony Campolo would often begin a speech by saying:
'I have three things I'd like to say today. First, while you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition. Second, most of you don't give a sh*t. What's worse is that you're more upset with the fact that I said sh*t than the fact that 30,000 kids died last night.'"

Whoa.

The conclusion of the post has the blogger saying we shouldn't use our freedom to justify questionable behavior, etc., etc. Kind of the typical nervousness that faces the pure gospel. Interesting reading nonetheless.

Monday, November 21, 2005

Happy Thanksgiving

Happy Thanksgiving, everyone! This will be my last post (probably) until after the holiday. Hopefully, I'll have some good duck hunting pictures to share later.

Click me.

Just Once


I've always wanted to do this. No kidding. I'll need someone to scrape me off the ground after it's over, though.

Sunday, November 20, 2005

Dostoevsky, Fred Eaglesmith, Postmodernism, and Nihilism


The other night, The Rev. Dr. Justyn Terry (our systematics professor) rode back to Ambridge from the Hope and A Future conference with Graham Schuyler, Matt Fenlon, and myself. I took the opportunity to play some music for Dr. Terry that has had me thinking for a couple of years. The artist is Fred Eaglesmith and he has two mind-blowing songs called Sunflowers and No Sorrow No More.

Allow me to share some of the lyrics with you:

Sunflowers:
He died on his tractor holding his end down
Forty acres left to plant and forty in the ground
But he never had a chance, that’s what they’re saying now
The bank was going to walk in any day anyhow
And it makes you kind of wonder as you watch the daylight burn
Wonder if he knew it, wonder if he heard


There’s a crop of yellow sunflowers in the field across the way
Makes you sort of grin when you’re coming down the lane
300 bucks a ton is what they said at planting time
But when it came to harvest, it wasn’t worth a dime


No Sorrow No More:
Years of sorrow have taken their toll on you
And now, it’s your time to rest
The comfort you never found in life

I hope that you find it in death
I hope the angels are good to you
As you stand around God’s great throne
Years of sorrow have taken their toll on you
Now you won’t have no sorrow no more

On top of Calvary’s naked hill
There stands a lonely cross
Jesus died on that fateful day
So all of our souls wouldn’t be lost
I hope He’s there to answer you
When you’re knocking on Heaven’s door
Years of sorrow have taken their toll on you
Now you won’t have no sorrow no more

I have been thinking of two possibilities for the message of this artist. The first possibility is that he understands the human experience profoundly in a Christian context that eschews sentimentality and embraces the Reformation understanding of humanity. The other possibility is that he understands the human condition profoundly and has embraced nihilism. I believe it is the first because it seems that he has a firm grasp on what happened at the cross. He is also one of the spokesmen along with Bono in favor of debt relief for third world countries. Bono is an unapologetically Christian man.

That said, it is the subject of nihilism that has occupied my mind lately. As a Dostoevsky fan, it is certainly a subject that is in front of me a lot. Nihilism was a strong movement in Russia at the time he was writing, and he handled it brilliantly. Here is a quote from the introduction of The Best Stories of Fyodor Dostoevsky:

[Dostoevsky's] most dangerous characters are the strongest intellectually, and not only do I maintain that the mind and the will of Dostoevsky's characters are active solely for evil, but that, when urged and guided towards good, the virtue to which they attain is rotten with pride and leads to destruction. Dostoevsky's heroes inherit the Kingdom of God only by the denial of mind and will and the surrender of personality.

What an observation and how true it is! I believe Dostoevsky’s polemics against nihilism are just as relevant today as they were in his day. The reason is that it seems that nihilism is the only logical alternative to Christianity. This is a strong statement made by someone who really has no idea what he is talking about. Humor me for a second.

Today, you hear a lot of people say, “Well, it’s OK for her, but not for me,” or “Well, I really feel that truth is subject to my fancy and experience. What might be his truth is not necessarily my truth,” or something to that effect. This is called postmodernism. It is much more honest than modernism. Due to the complete subjectivity of truth in postmodernism, nihilism is its only logical conclusion. Therefore, we go into a complete circle back to 19th century Russia, Nietzsche, and ancient Greece even.

The ultimate fate of Dostoevsky’s nihilist characters is mostly either suicide or insanity. This is not just because he felt they were nasty people. In nihilism, there is either no objective good or it is overridden by subjective desire (the bound will?). If there is nothing but meaninglessness, thoughtful people will despair like the author of Ecclesiastes.

Why then is it Christianity’s only alternative? What about other religions? They are way too iffy and don’t have a low enough anthropology. True Christianity says, “Yes, all of these awful things about humanity are true. However, it is overridden and reconciled by the empty tomb.” The empty tomb. This is the pivot point of history. We say it is true and it had several witnesses who died horrible deaths for that truth. Other religions have nothing to that effect. The standard answer is, “You’ll know once you’re in.” Which one do you try first? Christ is left as our only hope and tearing down human self-reliance is definitely not a popular enterprise.

Weirdness of Christianity



This week's episode of the White Horse Inn is absolutely phenomenal. I agree wholeheartedly.

(Thanks to John Zahl for the picture.)

Law/Gospel

How does one apply the Law/Gospel hermeneutic to this in a ministry situation?

Legislating Morality


Here is a wonderful article from Dr. John Warwick Montgomery on legislating morality and American civil religion. Finally, a voice of reason. Why people like Dr. Montgomery, John Stott, J.I. Packer, Mike Horton, and Rod Rosenbladt are not asked to go on Larry King or opine in USA Today is absolutely beyond me. Ratings or gravitas? I guess the choice has been made. Was there ever really a chance?

(Note: The man has eight earned degrees in philosophy, law, and theology. The article is worth your while.)

Friday, November 18, 2005

Vatican Official on Intelligent Design


This is a fascinating little snippet from the news wire. Apparently, an official from the Vatican has completely discounted Intelligent Design as science. I'm no scientist, but does it sound like they are panicking over the increasing secularization of Europe and trying to meet them halfway? Is this Schleiermacher all over again? I'm sure the Vatican will rush out a press release in response to my crack reporting.

Updated Thought: Are atheists really expecting me to believe that one day, trillions of years ago, nothing became something with no formal cause and evolved into life as diverse as a zebra, a virus, and an astronaut? Now, that's faith.

Wednesday, November 16, 2005

Ah, Holy Jesus

Ah, Holy Jesus, how hast thou offended,
that man to judge thee hath in hate pretended?
By foes derided, by thine own rejected,O most afflicted.

Who was the guilty? Who brought this upon thee?
Alas, my treason, Jesus, hath undone thee.'Twas I, Lord Jesus, I it was denied thee:
I crucified thee.

Lo, the Good Shepherd for the sheep is offered;
the slave hath sinned, and the Son hath suffered;for our atonement, while we nothing heeded,
God interceded.

For me kind Jesus, was thy incarnation,thy mortal sorrow, and thy life's oblation;
thy death of anguish and thy bitter passion,
for my salvation.

Therefore, kind Jesus, since I cannot pay thee,I do adore thee, and will ever pray thee,
think on thy pity and thy love unswerving,
not my deserving.

Johann Heermann (16th Century), words Johann Cruger (16th Century)

Sunday, November 13, 2005

John Donne

Batter my heart, three-personed God; for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise, and stand, o’erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurpt town, to’another due,
Labor to-admit you, but oh, to no end,
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly’ I love you, and would be loved fain,
But am betrothed unto your enemy:
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I
Except you'enthrall me, never shall be free,
Nor ever chaste, except you ravish me.

- John Donne
Holy Sonnet #14

Wednesday, November 09, 2005

Heavy Company



Last night, I had the distinct pleasure of visiting with three of the Anglican Communion's most distinguished leaders. Bishop Alex Dickson, a native Mississippian, is the step-father of one of my close friends, Graham Schuyler. Bishop Dickson is a delightful and genteel man of God who "speaks my language" in his own words. There are a lot of corrolations between the Mississippi Delta and Black Belt Alabama. In the 1960s, he showed a lot of courage in his defense of civil rights. I guess serving on a destroyer in the Pacific during WWII would instill that grit.

Also there was Bishop Fitz Allison, a brilliant and equally genteel South Carolinian who I am indebted to for my understanding of the Gospel. His works include The Rise of Moralism and The Cruelty of Heresy. From him, I learned that Thomas Aquinas in his purest form was not far from Martin Luther in the realm of justification. The nice part was his patience and graciousness in the face of my youthful ignorance.

Last, but not least, was Bishop John Rogers, the former Dean/President of Trinity. I learned last night that he studied with Karl Barth in Switzerland. Wow! He is a delightful man. NOEL will be honoring he and his wife Blanche at the Hope and A Future Conference for their advocacy for the unborn. He is one of the prime movers on the orthodox side of the current debate.

All in all, it was a very encouraging evening in a very uncertain time. We have some real heavyweights.

Monday, November 07, 2005

France Burning

I'm not a big Pat Buchanan fan, but wow........

Spiritual Formation


Spiritual formation. What is it? Is it something to be pursued? The desktop background on my laptop is a beautiful painting of Jesus telling the Parable of the Two Debtors to Simon the Pharisee and his guests. The parable struck me when I was teaching Luke 7:36-47 to the youth at the Advent this summer (OK, OK.... there weren't many in the class. It was summertime. Don't do this to me.). The power of the Gospel is profoundly communicated in the agony and surrender of the prostitute together with Christ's free offer of forgiveness. Her eyes were completely on Christ and His merit. They were utterly NOT on how her quiet time has been going this last 45 seconds.

It seems to me that this is spiritual formation. Like Gerhard Forde said "Sanctification is the process of getting used to justification." In order for there to be any "getting better", there must be a continual death to the Old Adam. What a beautiful picture. At the feet of the Savior in tears.

Inaugural Post

Hello to all! This has been a long time in the old noodle, but I hope it is informative and somewhat enjoyable. My first semester at Trinity has been really wonderful, but dramatically different from my former life in Birmingham. Thanks to all who support me in all ways, especially my unbelievable friends at the Advent.

On this blog, I will endeavor to record my thoughts as my seminary career unfolds and, hopefully, read yours as well. Upcoming will be a brief synopsis of the experience so far (homework must be done first, however). In the meantime, listen to this episode of Issues, Etc. and tell me what you think.